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St. Moses the Ethiopian icon

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St. Moses the Ethiopian iconOrthodox icon of Saint Moses the Ethiopian. Commemorated August 2. Saint Moses Murin the Black lived during the fourth century in Egypt. He was an Ethiopian, and he was black of skin and therefore called Murin (meaning like an Ethiopian. In his youth he was the slave of an important man, but after he committed a murder, his master banished him, and he joined a band of robbers. Because of his bad character and great physical strength they chose him as

Orthodox icon of Saint Moses the Ethiopian.

Commemorated August 2.

Saint Moses Murin the Black lived during the fourth century in Egypt. He was an Ethiopian, and he was black of skin and therefore called Murin (meaning like an Ethiopian. In his youth he was the slave of an important man, but after he committed a murder, his master banished him, and he joined a band of robbers. Because of his bad character and great physical strength they chose him as their leader.

Moses and his band of brigands did many evil deeds, both murders and robberies. People were afraid at the mere mention of his name. Moses the brigand spent several years leading a sinful life, but through the great mercy of God he repented, left his band of robbers and went to one of the desert monasteries. Here he wept for a long time, begging to be admitted as one of the brethren. The monks were not convinced of the sincerity of his repentance, but the former robber would not be driven away nor silenced. He continued to ask that they accept him. St Moses was completely obedient to the igumen and the brethren, and he poured forth many tears of sorrow for his sinful life.

After a certain while St Moses withdrew to a solitary cell, where he spent the time in prayer and the strictest fasting in a very austere lifestyle. Once, four of the robbers of his former band descended upon the cell of St Moses. He had lost none of his great physical strength, so he tied them all up. Throwing them over his shoulder, he brought them to the monastery, where he asked the Elders what to do with them. The Elders ordered that they be set free. The robbers, learning that they had chanced upon their former ringleader, and that he had dealt kindly with them, followed his example: they repented and became monks.

Later, when the rest of the band of robbers heard about the repentance of St Moses, then they also gave up their thievery and became fervent monks. St Moses was not quickly freed from the passions. He went often to the igumen, Abba Isidore, seeking advice on how to be delivered from the passions of profligacy. Being experienced in the spiritual struggle, the Elder taught him never to eat too much food, to remain partly hungry while observing the strictest moderation. But the passions did not cease to trouble St Moses in his dreams. Then Abba Isidore taught him the all-night vigil.

The monk stood the whole night at prayer, so he would not fall asleep. From his prolonged struggles St Moses fell into despondency, and when there arose thoughts about leaving his solitary cell, Abba Isidore instead strengthened the resolve of his disciple. In a vision he showed him many demons in the west, prepared for battle, and in the east a still greater quantity of holy angels, also ready for fighting. Abba Isidore explained to St Moses that the power of the angels would prevail over the power of the demons, and in the long struggle with the passions it was necessary for him to become completely cleansed of his former sins. St Moses undertook a new effort.

Making the rounds by night of the wilderness cells, he carried water from the well to each brother. He did this especially for the Elders, who lived far from the well and who were not easily able to carry their own water. Once, kneeling over the well, St Moses felt a powerful blow upon his back and he fell down at the well like one dead, laying there in that position until dawn. Thus did the devils take revenge upon the monk for his victory over them. In the morning the brethren carried him to his cell, and he lay there a whole year crippled. Having recovered, the monk with firm resolve confessed to the igumen, that he would continue to live in asceticism.

But the Lord Himself put limits to this struggle of many years: Abba Isidore blessed his disciple and said to him that the passions had already gone from him. The Elder commanded him to receive the Holy Mysteries, and to go to his own cell in peace. From that time, St Moses received from the Lord power over demons. Accounts about his exploits spread among the monks and even beyond the bounds of the wilderness. The governor of the land wanted to see the saint. When he heard of this, St Moses decided to hide from any visitors, and he departed his own cell. Along the way he met servants of the governor, who asked him how to get to the cell of the desert-dweller Moses.

The monk answered them: Go no farther to see this false and unworthy monk. The servants returned to the monastery where the governor was waiting, and they told him the words of the Elder they had chanced to meet. The brethren, hearing a description of the Elder's appearance, told them that they had encountered St Moses himself. After many years of monastic exploits, St Moses was ordained deacon. The bishop clothed him in white vestments and said, Now Abba Moses is entirely white! The saint replied, Only outwardly, for God knows that I am still dark within.Through humility, the saint believed himself unworthy of the office of deacon. Once, the bishop decided to test him and he bade the clergy to drive him out of the altar, reviling him as an unworthy Ethiopian. In all humility, the monk accepted the abuse. Having put him to the test, the bishop then ordained St Moses to be presbyter.

St Moses labored for fifteen years in this rank, and gathered around himself 75 disciples. When the saint reached age 75, he warned his monks that soon brigands would descend upon the skete and murder all that were there. The saint blessed his monks to leave, in order to avoid violent death. His disciples began to beseech the monk to leave with them, but he replied: u201cFor many years already I have awaited the time when the words which my Master, the Lord Jesus Christ, should be fulfilled: All who take up the sword, shall perish by the sword (Mt. 26: 52). After this, seven of the brethren remained with the monk, and one of them hid nearby during the attack of the robbers. The robbers killed St Moses and the six monks who remained with him. Their death occurred in about the year 400.

Reference: O.C.A.

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SKU: 12745153626

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★★★★★ 5
I love it although the base is light & it may not stay in place during use.
Color: Black
Nice & well made with clean lines for the minimalist.
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Reviewed in the United States on February 24, 2026
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Great read had to finish it in one day
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Excellent account of spiritual Reality
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Reviewed in the United States on November 30, 2025
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Simply redeemed
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You are not likely to hear about this in church.....
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Spiritual warfare is real. Many are called(the general body of believers). Few are chosen from within the body of believers. Chosen ones must be spiritually trained for such a time as this. (present day, 2025 and forward). When God allows our spiritual eyes to open, we see darkness first, then the light. It's just like waking up in the morning. Jesus Christ is with us thru it all. Psalms 23.... If you, my anointed brother or sister in Christ, are going thru the valley of the shadow...get this book, vet it with the Living Word of God and let The Holy Spirit lead you. Be blessed!
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Interesting book
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Deadventurer
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How To Be Enoch In A Few Easy Steps
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The title of this book is a tad misleading. Mike certainly does a great job of helping the reader deal with the issue of seeing a lot of dark and negative things when learning to see in the spirit. But that's not all. In this book, Mike includes a lot of other worthwhile steps and exercises to help you see in the spirit in general. In fact, he includes some of this in most of his books, but the repetition necessary. You've got to get the basics down to get it to work. I think people get in the habit of thinking, "If I just read one more book on using the spiritual senses, it'll finally happen for me." But that's not how it works. To see and hear in the spirit and walk in the spirit realm (literally), you have got to do the basic exercises Mike suggests, and you've got to make it a lifestyle. In this book, as with pretty much all of Mike's books, he essentially tells you how to be just like Enoch. Enoch didn't have to be the only person in the antediluvian age to have a living relationship with the Lord. Anybody could've had that, in any age, regardless of their background. But they just weren't interested. It was for Enoch just as much as it was for Cain, Saul, and King Manasseh. The Lord wasn't holding out on anybody. Enoch was just the guy who wanted that relationship. Some people think, "If the Lord wants that, he'll show me himself!" But that's baloney. The Lord himself directly spoke to Cain. To the children of Israel at Sinai. To Judas Iscariot. But they all turned away to their own delusions. It all comes back to the same reality: Jehovah isn’t holding out on anyone. He’s fully present, fully available. It’s just that most people, even when told exactly how to wake up, would rather stay dreaming. Here, Mike provides a toolbox and skillset, with training included, to be like Enoch. But, like Enoch, you've got to choose to follow that path, and not settle. Then, the things that Mike suggests will start working for you. Like all of Mike's mystical teachings on the spiritual life, this one's well worth it. Just stick with it, and don't settle.
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Reviewed in the United States on March 2, 2025

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