SKU: 1918930273

TAG | Heavy Duty Towbar | Ford Ranger Mazda BT-50 Cab Chassis | T7F705

Name: TAG | Heavy Duty Towbar | Ford Ranger Mazda BT-50 Cab Chassis | T7F705
Brand: www.gnsteacherstrainingcollege.org.in
SKU: 1918930273
Price: 327.60 USD
Availability: InStock
Rating: 4.0864 (2406 reviews)

$294.84 $327.60

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Description

TAG | Heavy Duty Towbar | Ford Ranger Mazda BT-50 Cab Chassis | T7F705TAG Heavy Duty Towbar Solution for your Ford Ranger Mazda BT 50 Cab Chassis Series This TAG Heavy Duty Towbar (T7F705) is a high performance towing solution engineered and manufactured in Australia specifically for Ford Ranger (2011 2022) and Mazda BT 50 (2011 2020) Cab Chassis variants. Built for extreme applications, this Class 4 towbar features a 50mm square hitch receiver and a massive 3500kg towing capacity, making it the definitive choice for

TAG Heavy Duty Towbar Solution for your Ford Ranger Mazda BT-50 Cab Chassis Series

This TAG Heavy Duty Towbar (T7F705) is a high-performance towing solution engineered and manufactured in Australia specifically for Ford Ranger (2011-2022) and Mazda BT-50 (2011-2020) Cab Chassis variants. Built for extreme applications, this Class 4 towbar features a 50mm square hitch receiver and a massive 3500kg towing capacity, making it the definitive choice for heavy-duty work and off-road adventures.

Key Features:

Heavy Duty Class 4 Towbar with 50mm Square Hitch Receiver
Innovative 3-Piece Design for a more efficient installation process
Highly durable Powder Coated Finish for superior corrosion resistance
TAG Limited Lifetime Warranty
ADR Compliant – rigorously tested for Australian conditions
Includes: Tow Ball, Tow Ball Mount, Pin & Clip, and D-Shackles

Please Note: A towbar is a safety critical item and not always a straightforward fitment due to vehicle manufacturing variation. We strongly recommend you get your towbar and wiring harness installed by a professional towbar or vehicle accessory fitting workshop.

Specifications:

Towbar Class: Heavy Duty (3-Piece Design)
Towbar Capacity [kg]: 3500
Static Load Capacity (Ball Weight) [kg]: 350
Hitch Type: 50mm Square Hitch Receiver
Exposure: Exposed
Bumper Removed During Fitment: No
Bumper Cut Out Required: No
Towbar Fitting Time [min.]: 30

Important Information

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Shipping times may vary depending on destination and stock availability

Full Vehicle Applications List

Make	Model	From	To	Body	Series	Engine	Variant	Drivetrain
MAZDA	BT-50	07/2016	07/2020	Cab Chassis	UR	P5AT \| 3.2L \| Diesel	XT	Automatic/Manual 4WD
MAZDA	BT-50	07/2016	07/2020	Cab Chassis	UR	P5AT \| 3.2L \| Diesel	XT	Automatic/Manual 4WD
MAZDA	BT-50	07/2016	07/2020	Cab Chassis	UR	P5AT \| 3.2L \| Diesel	XT	Manual RWD
MAZDA	BT-50	07/2016	07/2020	Cab Chassis	UR	P5AT \| 3.2L \| Diesel	XT	Manual RWD
MAZDA	BT-50	07/2016	07/2020	Cab Chassis	UR	P4AT \| 2.2L \| Diesel	XT	Automatic/Manual RWD
MAZDA	BT-50	07/2016	07/2020	Cab Chassis	UR	P5AT \| 3.2L \| Diesel	XT FREESTYLE CAB	Manual 4WD
MAZDA	BT-50	07/2016	07/2020	Cab Chassis	UR	P5AT \| 3.2L \| Diesel	XT FREESTYLE CAB	Automatic/Manual RWD
MAZDA	BT-50	01/2016	10/2020	Cab Chassis	UR	P5AT \| 3.2L \| Diesel	with DPF	AWD
MAZDA	BT-50	01/2016	10/2020	Cab Chassis	UR	P4AT \| 2.2L \| Diesel	with DPF	RWD
MAZDA	BT-50	01/2016	10/2020	Cab Chassis	UR	P5AT \| 3.2L \| Diesel	with DPF	RWD
MAZDA	BT-50	11/2011	06/2020	Cab Chassis	B22, B32, UP, UR (UP0YF1, UR0YF1)	P5-AT \| 3.2L \| Diesel	MZ-CD	AWD
MAZDA	BT-50	11/2011	06/2020	Cab Chassis	B22, B32, UP, UR (UP0YF1, UR0YF1)	P5-AT \| 3.2L \| Diesel	MZ-CD	RWD
MAZDA	BT-50	11/2011	06/2020	Cab Chassis	B22, B32, UP, UR	P4-AT \| 2.2L \| Diesel	MZ-CD	RWD
MAZDA	BT-50	04/2012	08/2015	Cab Chassis	UP	P5AT \| 3.2L \| Diesel	XT	Manual RWD
MAZDA	BT-50	11/2011	08/2015	Cab Chassis	UP	P5AT \| 3.2L \| Diesel	XT	Manual 4WD
MAZDA	BT-50	11/2011	08/2015	Cab Chassis	UP	P4AT \| 2.2L \| Diesel	XT	Automatic/Manual RWD
MAZDA	BT-50	11/2011	08/2015	Cab Chassis	UP	P5AT \| 3.2L \| Diesel	XT	Manual RWD
MAZDA	BT-50	11/2011	08/2015	Cab Chassis	UP	P5AT \| 3.2L \| Diesel	XT FREESTYLE CAB	4WD
MAZDA	BT-50	11/2011	08/2015	Cab Chassis	UP	P5AT \| 3.2L \| Diesel	XT FREESTYLE CAB	RWD
MAZDA	BT-50	11/2011	08/2015	Cab Chassis	UP	P5AT \| 3.2L \| Diesel	XT\| XTR FREESTYLE	Automatic/Manual 4WD
FORD	RANGER	10/2018	05/2022	Cab Chassis	PX3	P5AT \| 3.2L \| Diesel	XL Double Cab	4WD
FORD	RANGER	10/2018	05/2022	Cab Chassis	PX3	P4AT \| 2.2L \| Diesel	XL Double Cab	4WD
FORD	RANGER	10/2018	05/2022	Cab Chassis	PX3	P4AT \| 2.2L \| Diesel	XL Hi-Rider	RWD
FORD	RANGER	10/2018	05/2022	Cab Chassis	PX3	P4AT \| 2.2L \| Diesel	XL Hi-Rider Double Cab	RWD
FORD	RANGER	10/2018	05/2022	Cab Chassis	PX3	P4AT \| 2.2L \| Diesel	XL Hi-Rider Super Cab	RWD
FORD	RANGER	10/2018	05/2022	Cab Chassis	PX3	P4AT \| 2.2L \| Diesel	XL Low Rider Single Cab	RWD
FORD	RANGER	10/2018	05/2022	Cab Chassis	PX3	P5AT \| 3.2L \| Diesel	XL Single Cab	4WD
FORD	RANGER	10/2018	05/2022	Cab Chassis	PX3	P5AT \| 3.2L \| Diesel	XL Super Cab	4WD
FORD	RANGER	07/2016	05/2022	Cab Chassis	PX (PX2, PX3)	P5AT \| 3.2L \| Diesel	XL, SPORT	Automatic/Manual 4WD
FORD	RANGER	08/2015	05/2022	Cab Chassis	PX2	P4AT \| 2.2L \| Diesel	SUPER CAB XL HIRIDER	Manual RWD
FORD	RANGER	08/2015	05/2022	Cab Chassis	PX (PX2, PX3)	P4AT \| 2.2L \| Diesel	XL	Manual 4WD
FORD	RANGER	08/2015	05/2022	Cab Chassis	PX (PX2, PX3)	P4AT \| 2.2L \| Diesel	XL	Manual RWD
FORD	RANGER	06/2015	05/2022	Cab Chassis	PX (PXII, PXIII)	P4-AT \| 2.2L \| Diesel	TDdi	AWD
FORD	RANGER	06/2015	05/2022	Cab Chassis	PX (PXII, PXIII)	P4-AT \| 2.2L \| Diesel	TDdi	RWD
FORD	RANGER	11/2011	05/2022	Cab Chassis	PX (PX, PXII, PXIII)	P5-AT \| 3.2L \| Diesel	TDdi	4WD
FORD	RANGER	09/2011	06/2022	Cab Chassis	PX (PX1, PX2, PX3)	P5AT \| 3.2L \| Diesel	SUPER CAB XL	Automatic/Manual 4WD
FORD	RANGER	09/2011	03/2022	Cab Chassis	PX (PX1, PX2, PX3)	P5AT \| 3.2L \| Diesel	XL, XL PLUS	Manual 4WD
FORD	RANGER	04/2012	07/2017	Cab Chassis	PX1	P5AT \| 3.2L \| Diesel	XL	Automatic/Manual 4WD
FORD	RANGER	11/2011	05/2015	Cab Chassis	PX	P5AT \| 3.2L \| Diesel	SUPER CAB XL	Manual 4WD
FORD	RANGER	11/2011	06/2015	Cab Chassis	PX	P4-AT \| 2.2L \| Diesel	TDdi	4WD
FORD	RANGER	11/2011	06/2015	Cab Chassis	PX	P4-AT \| 2.2L \| Diesel	TDdi	RWD
FORD	RANGER	11/2011	05/2015	Cab Chassis	PX	P4AT \| 2.2L \| Diesel	XL HIGHRIDER	RWD
FORD	RANGER	09/2011	01/2015	Cab Chassis	-	P4AT \| 2.2L \| Diesel	-	4WD
FORD	RANGER	09/2011	01/2015	Cab Chassis	-	P4AT \| 2.2L \| Diesel	-	RWD
FORD	RANGER	09/2011	07/2015	Cab Chassis	PX1	P4AT \| 2.2L \| Diesel	SUPER CAB XL HIRIDER	Manual RWD
FORD	RANGER	09/2011	07/2015	Cab Chassis	PX1	P4AT \| 2.2L \| Diesel	XL	Manual 4WD
FORD	RANGER	09/2011	07/2015	Cab Chassis	PX1	P4AT \| 2.2L \| Diesel	XL	Manual RWD
FORD	RANGER	09/2011	07/2015	Cab Chassis	PX1	P4AT \| 2.2L \| Diesel	XLT HI-RIDER	Automatic/Manual RWD
FORD	RANGER	08/2011	07/2015	Cab Chassis	PX1	P4AT \| 2.2L \| Diesel	XL	Manual 4WD
FORD	RANGER	08/2011	07/2015	Cab Chassis	PX1	P4AT \| 2.2L \| Diesel	XL	Manual RWD
FORD	RANGER	08/2011	05/2015	Cab Chassis	PX1	DPAT \| 2.5L \| Petrol	XL	Manual RWD
FORD	RANGER	08/2011	05/2015	Cab Chassis	PX1	DPAT \| 2.5L \| Petrol	XL	Manual RWD
FORD	RANGER	11/2011	04/2014	Cab Chassis	PX	DP-AT \| 2.5L \| Petrol	i	RWD
FORD	RANGER	11/2011	04/2014	Cab Chassis	PX	DP-AT \| 2.5L \| Petrol	i	RWD
FORD	RANGER	11/2011	04/2014	Cab Chassis	PX	DP-AT \| 2.5L \| Petrol	i	RWD
FORD	RANGER	11/2011	04/2014	Cab Chassis	PX	DP-AT \| 2.5L \| Petrol	i	RWD

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Product Reviews

Verified Purchase

John Riley

Louisville, US

★★★★★ 5

Profoundly Deep and Spiritual Homilies

Format: Hardcover

Cardinal Cantalamessa's homilies are interesting and deep. I can't possibly read them except slowly and meditatively.

WAS THIS REVIEW HELPFUL?YesReportShare

Reviewed in the United States on January 17, 2026

Verified Purchase

James Secora

Lexington, US

★★★★★ 5

A readable set of reflections on Faith, Hope, and Charity

Format: Hardcover

Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.

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Reviewed in the United States on October 18, 2024

Erik D. Curren

Belleville, US

★★★★★ 5

We can all be wise men bearing gifts to Jesus

Format: Hardcover

Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.

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Reviewed in the United States on November 14, 2024

Rocco

Carnegie, US

★★★★★ 5

Cardinal Cantalamessa is a Saint!

Format: Hardcover

This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.

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Reviewed in the United States on December 20, 2024

jpmath

San Leandro, US

★★★★★ 4

Beautiful and profound, albeit flawed

Format: Hardcover

What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.

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Reviewed in the United States on July 25, 2025