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Constancia Y Otras Novelas Para VÃ-Rgenes / Constancia and Other Stories for VirginsEl amor nos cegaba una vez ms, aunque nuestra esperanza era que nos iluminara. Carlos Fuentes Los fantasmas del pasado y del presente conviven en las cinco novelas que conforman esta obra de Carlos Fuentes. El dolor del recuerdo y el amor sin futuro constituyen el mundo de los misteriosos personajes de "Constancia", "La desdichada", "El prisionero de Las Lomas", "Viva mi fama" y "Gente de razn". En "Constancia" los fantasmas de una familia de origen
El amor nos cegaba una vez más, aunque nuestra esperanza era que nos iluminara. -Carlos FuentesLos fantasmas del pasado y del presente conviven en las cinco novelas que conforman esta obra de Carlos Fuentes. El dolor del recuerdo y el amor sin futuro constituyen el mundo de los misteriosos personajes de "Constancia", "La desdichada", "El prisionero de Las Lomas", "Viva mi fama" y "Gente de razón".
En "Constancia" los fantasmas de una familia de origen ruso, asesinados por soldados franquistas cuando intentaban embarcarse rumbo a Estados Unidos, se reencuentran después de cuarenta años. En "La desdichada" un enigmático maniquí con forma de mujer es adquirido por dos estudiantes preparatorianos para que les haga compañía. Poco a poco La Desdichada los hará enfrentarse para disputarse su amor y compañía. En "El prisionero de Las Lomas", el exitoso abogado Nicolás Sarmiento obliga al general Prisciliano Nieves a heredarle su casa y su fortuna a cambio de no revelar el secreto que lo encumbró como el Héroe de Santa Eulalia. "Viva mi fama" cuenta los amores malogrados de Rubén Oliva y Elisia Rodríguez la "privada" del torero Pedro Romero, quien murió en su cama sin siquiera un rasguño hecho por un toro. Finalmente, en "Gente de razón" los hermanos José María y Carlos María Vélez, reconocidos arquitectos, siguen los preceptos que les inculcó su profesor Santiago Ferguson: cada edificio es un ser vivo y con historia. ENGLISH DESCRIPTION Love blinded us once again, although our hope was that it would illuminate us. -Carlos Fuentes The ghosts of the past and present coexist in the five novels that make up this work by Carlos Fuentes. The pain of memory and love without a future constitute the world of the mysterious characters in "Constancia," "La desdichada," "El prisionero de Las Lomas," "Viva mi fama," and "Gente de razón." In "Constancia," the ghosts of a Russian family, murdered by Francoist soldiers while trying to embark for the United States, reunite after forty years. In "La desdichada," an enigmatic mannequin in the shape of a woman is acquired by two high school students to keep them company. Little by little, La Desdichada will make them confront each other to compete for her love and companionship. In "El prisionero de Las Lomas," the successful lawyer Nicolás Sarmiento forces General Prisciliano Nieves to bequeath him his house and fortune in exchange for not revealing the secret that elevated him as the Hero of Santa Eulalia. "Viva mi fama" tells the ill-fated loves of Rubén Oliva and Elisia Rodríguez, the "private" of the bullfighter Pedro Romero, who died in his bed without even a scratch from a bull. Finally, in "Gente de razón," the brothers José María and Carlos María Vélez, renowned architects, follow the precepts instilled in them by their professor Santiago Ferguson: each building is a living being with a history.
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4.8 ★★★★★
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★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
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Reviewed in the United States on September 25, 2012
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
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Reviewed in the United States on May 15, 2015
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
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Reviewed in the United States on December 26, 2017
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats."
Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens."
In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015
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