SKU: 18635525647

crystal eye b75 dripper plastic amber black

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Description

crystal eye b75 dripper plastic amber blackRimemore B75 voor schonere en gelijkmatigere zetresultaten TIMEMORE B75 Dripper PCTG is een doordachte handzetter voor wie meer controle, een schonere kop en een stabiele doorstroming bij elke zetbeurt wil. De platte bodem, de karakteristieke 75 geometrie en een systeem met 20 kanalen helpen timemore b75 om een gelijkmatige extractie te bieden, zelfs bij kleine hoeveelheden. Voor wie precisie waardeert in een moderne handmatige koffiebrouwer is dit

Rimemore B75 voor schonere en gelijkmatigere zetresultaten

TIMEMORE B75 Dripper PCTG is een doordachte handzetter voor wie meer controle, een schonere kop en een stabiele doorstroming bij elke zetbeurt wil. De platte bodem, de karakteristieke 75°-geometrie en een systeem met 20 kanalen helpen timemore b75 om een gelijkmatige extractie te bieden, zelfs bij kleine hoeveelheden. Voor wie precisie waardeert in een moderne handmatige koffiebrouwer is dit een sterke keuze. De Amber Black-afwerking geeft bovendien een donkere, elegante uitstraling die past in een designbewuste koffiehoek.

Belangrijkste kenmerken

  • ✓  75° geometrie die een gelijkmatige waterverdeling en gecontroleerde extractie bevordert
  • ✓  Platte bodemontwerp voor een stabiel zetbed en consistente doorstroming
  • ✓  20 interne kanalen die helpen de doorstroming te reguleren
  • ✓  Gemaakt van duurzaam PCTG-kunststof voor veilig dagelijks gebruik
  • ✓  Zeer geschikt voor 1 kopje en doses tot ongeveer 15 g koffie

Details

Product TIMEMORE Crystal Eye B75 Dripper PCTG
Materiaal Tritan PCTG-kunststof
kleur Amber Black
Afmetingen 90 x 98 x 72 mm
Capaciteit 1–2 kopjes
Geometrie 75°
Dripper ontwerp Platte bodem
Stroomsysteem 20 kanalen
Aanbevolen zetgrootte Een kopje
Aanbevolen koffiedosis Tot ongeveer 15 g
Getoonde kleurkeuzes Clear en Amber Black
Adviesprijs fabrikant 29,99 USD

Onderhoudsinstructies

Volgens de beschikbare productinformatie moet de dripper met de hand worden gewassen en wordt deze niet als vaatwasmachinebestendig aangegeven. De fabrikant geeft geen gedetailleerde onderhoudsinstructies, maar het materiaal is ontworpen voor veilig dagelijks gebruik. We raden daarom aan om na elk zetproces voorzichtig met de hand schoon te maken. Een eerlijk punt om te overwegen is dat dit model geoptimaliseerd is voor kleinere zetbeurten, dus het is het meest geschikt wanneer je precisie boven grotere hoeveelheden stelt.

Over de fabrikant

TIMEMORE werkt met een duidelijk idee om professionaliteit, esthetiek, gebruiksvriendelijkheid en eerlijkheid in hun producten te verenigen. Het merk is goed bekend binnen Specialty koffie en ontwikkelt apparatuur voor jou die koffiezetten ziet als zowel ritueel als ambacht. Dat is te zien in de B75: de vorm is eenvoudig, maar de functies zijn zorgvuldig ontworpen om betere controle te bieden bij het dagelijkse pour over zetten.

Als je je handmatig zetten wilt verfijnen met een lichte, nauwkeurige en visueel strakke dripper, is dit een doordachte keuze van TIMEMORE.

Veelgestelde vragen

▾Wat maakt de TIMEMORE B75 anders dan een gewone handdripper?

De TIMEMORE B75 heeft een 75° geometrie, een platte bodem en 20 kanalen die helpen om een gelijkmatiger doorstroming en een consistentere extractie bij handmatig zetten te creëren.

▾Hoeveel koffie past er in de TIMEMORE B75?

Hij is vooral bedoeld voor het zetten van één kopje en geschikt voor doseringen tot ongeveer 15 gram koffie. In de beschikbare productinformatie wordt ook een capaciteit van 1–2 kopjes vermeld.

▾Is de TIMEMORE B75 eenvoudig schoon te maken?

Ja, hij is eenvoudig schoon te maken na gebruik, maar volgens de productinformatie moet hij met de hand worden gewassen. Hij is gemaakt van PCTG-plastic voor dagelijks gebruik.

 

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Samuel Bendeck Sotillos
Omaha, US
★★★★★ 5
Towards a Christian Psychology or Cure of Souls
Format: Paperback
Mental health professionals will benefit from this comprehensive manual that has been extensively researched, as it provides a way forward in the direct application of the Christian tradition in a therapeutic context. This book restores the authority within psychology back to the spiritual dimension rather than the empiricism and rationalism that is the legacy of the Enlightenment project and consequently of mainstream psychology. An important matter not addressed in this study are the arguably deleterious impacts of the Second Vatican Council (1962–1965) on the hearts and minds of the faithful, not to mention the crisis in religious vocations to which it has led. Therefore, references to the doctrinal teachings of Vatican II (and the contemporary church) should be considered with discernment so that a clear distinction can be maintained between traditional Catholicism and some of its modern aberrations (Coomaraswamy, 2006). Notwithstanding, the book has many strengths that will benefit therapists who are interested in Christian psychology, or the “science of the soul” found within all of the world’s religions. It is by adhering to one of the divinely revealed spiritual traditions that we can gain access to a liberating discernment—“Ye shall know the truth and the truth shall make you free” (John 8:32)—which is essential for any integral therapy and healing. -Spiritual Psychology and Counseling, Vol. 7, No. 2 (2022)
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Reviewed in the United States on August 4, 2022
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Verified Purchase
HC
Belleville, US
★★★★★ 5
tour de force work, written in the Catholic intellectual tradition
Format: Hardcover
What a masterpiece. I would recommend this book as required reading for Catholics in the helping professions--counseling, social work, clinical psychology, etc. I'm a grad student in Catholic counseling at a non-Catholic institution, and this has been a go-to text in my classes. So grateful to the professors and contributors at Divine Mercy University for their many, many years and sacrifices putting this treatise together. It is going to bear much fruit in the years to come. Thank you!!
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Reviewed in the United States on October 2, 2021
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Jim
Carnegie, US
★★★★★ 5
This is an excellent piece of work
Format: Kindle
For anyone who is interested in learning more about the integrated human person, this book does a very nice job of exploring the theological, phycological, and emotional attributes of the human person. It is a bit on the academic side and not light bedtime reading ;-). But, it is well worth the money.
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Reviewed in the United States on October 31, 2020
C
Charles Schmidt
Bozeman, US
★★★★★ 5
A good psychology helps you to be good
Format: Paperback
Modern psychology is still in its infancy, being more art than science. A Catholic Christian Meta-Model of the Person by Paul C Vitz and other authors is a breakthrough achievement in advancing psychology in both theory in practice in that it uses Catholic theology and philosophy to ennoble psychology. This book contains many insights into human nature, such as: Worldviews and values systems, be they implicit or explicit, influence every theoretical reflection and interpersonal interaction. The Catholic worldview and value system is wider than any of the many partial theories currently existing the psychological and mental health field. Most secular psychologies are based on materialist, reductionist worldview that considers man as just a material animal. The Catholic view of man is that he is a unity of spiritual soul and material body, so it is a more comprehensive and accurate conception of human nature. Note that even so-called facts are always understood in terms of our worldview [Worldviews and value systems have a strong influence on your thoughts and on your actions. Since the Catholic worldview is more comprehensive and deeper than the worldviews used in most schools of psychology, a Catholic psychology is superior to secular psychologies.] Pope Benedict XVI wrote that people recognize the good only when they themselves do it. They recognize evil only when they do not do it [People generally do not knowing do evil; rather, they rationalize that the evil they are doing is actually good. Doing evil reduces one’s ability to recognize evil.] What causes human suffering? Suffering is rooted in human experiences of physical pain, moral evil, psychological disorder, relational losses and conflicts, and spiritual trials. It is also rooted in the lack of hope, joy, or flourishing. Much personal suffering is caused by a lack of purpose and fulfillment. Such suffering can be insignificant or unceasing. It can be trivial or salvific. No matter how suffering is understood, hope or despair makes the difference in what is bearable. [Catholic psychology offers hope, which makes suffering bearable.] The Catholic model of the person presupposes that flourishing, beatitude and joy constitute the deepest reality and provident goal of human life. This goal can be experienced in part at present and in full at the end of time. Hope, both natural and ultimate (theological) hope, is foundational. Even in the midst of inevitable spiritual suffering, psychological distress and physical death, this teleological perspective on suffering helps to explain why experiences of languishing are repugnant to our deepest desire for flourishing: instead of longing for material goods, the Catholic model offers longings for true goods, such as existence and life; harmonious marriage, family, and social relations; truth and beauty; and ultimately, communion with God. [The Catholic model offers patients goods such as truth, beauty and God, which secular psychology ignores.] The simple lack of many of these goods (or a distorted search for them) is often the cause of suffering, despair, loneliness and anxiety. When humans pursue goods in a disordered way, even attempts to remedy human pain, suffering and languishing can become ineffective. For instance, self-preservation, pleasure, and marital relations are real goods to be desired, sought and enjoyed. These goods, however, are not ultimate goods. A disordered approach for these goods (trying to make ultimate what is not) causes further types of suffering [Seeking worldly goods causes further suffering. Only ultimate goods offer a joy that cures suffering.] Men are called to goodness. Through a calling or vocation, each person is attracted to and perfected through existence (being), truth (knowledge), goodness (love), relationship (family, friends, and society, and beauty (integrity, ordering and clarity). [Human happiness comes from human flourishing - human perfection - and flourishing comes from living, health, knowledge, goodness, friends and beauty. To truly flourish, humans need beauty, which means art and music.] There is now an enormous amount of psychological evidence for the importance of relationships in the formation of the person. Relationships are essential for basic human existence and development. A newborn child who lacks a mothering relationship with another human will die, even if its physical needs are met. A person learns to speak through loving relationships that begin in the first weeks after birth, when the infant first listens to its mother’s voice. Language-learning requires relationships, and is foundational to the human person. [Man is the rational, social animal. Man’s essence and purpose is to have good relationships with other human beings. This is why people are more important than things. Man is not just the rational animal, man is the rational, spiritual, passionate, philosophical, purposeful, social, moral, free, aesthetic, creative, loving, sacred, religious and fallen (prone to sin and evil) animal who seeks happiness.] The above excepts are just a few of the many profound insights that can be found in this masterpiece of modern psychology. This proposed Catholic psychology helps heal the soul, which secular psychology ignores, and which is why this book is so necessary.
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Reviewed in the United States on January 24, 2021
V
vicki lynn nursery, ca
Grantham, US
★★★★★ 5
Catholic Intellectual Essential
Format: Kindle
5/5
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Reviewed in the United States on August 21, 2024

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