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Description
Natuurlijke Oogcreme - Green Tea & PeptideNatuurlijke oogcreme Green Tea & Peptide verheldert, verzacht en hydrateert de huid rond de ogen. Een volledig natuurlijk en biologisch product met onder andere groene thee extract en peptiden. Het bevordert vernieuwing van de huid en is daardoor effectief tegen tekenen van veroudering. Zoals rimpels en fijne lijntjes rondom de ogen. Daarnaast vermindert het donkere kringen en helpt tegen de zwelling van wallen. Onze natuurlijke oogcreme is extreem
Natuurlijke oogcreme Green Tea & Peptide verheldert, verzacht en hydrateert de huid rond de ogen. Een volledig natuurlijk en biologisch product met onder andere groene thee-extract en peptiden. Het bevordert vernieuwing van de huid en is daardoor effectief tegen tekenen van veroudering. Zoals rimpels en fijne lijntjes rondom de ogen. Daarnaast vermindert het donkere kringen en helpt tegen de zwelling van wallen.
Onze natuurlijke oogcreme is extreem rijk aan actieve bestanddelen. Denk aan peptiden, cafeïne, groene thee-extract en hyaluronzuur. Oftewel, stuk voor stuk effectieve ingrediënten die diep in de huid kunnen doordringen. Ze verzorgen de huid en beschermen tegen schadelijke invloeden van buitenaf. Bij regelmatig gebruik, merk je snel dat de huid rondom je ogen er anders uitziet én voelt!
Waarom is onze natuurlijke oogcreme de beste keus?
- Vervaagt fijne lijntjes rond de ogen.
- Vermindert donkere kringen en wallen.
- Kan dagelijks gebruikt worden zowel ‘s ochtends als ‘s avonds.
- Heilzaam voor alle huidtypes, werkt anti-aging.
- Verheldert de huid en vermindert een vermoeide blik.
- Helpt schadelijk blauw licht te neutraliseren.
- Verhoogt de elasticiteit en werkt vochtregulerend.
- Gaat lang mee, 50 tot 70 keer (15 ml).
- Gemaakt zonder parabenen, sulfaten of microplastics.
- Biologisch, vegan, plastic vrij en klimaatneutraal geproduceerd.
Natuurlijke oogcreme laat jouw ogen weer stralen!
De huid rond de ogen is gevoeliger en dunner dan de rest van je gezicht. Daarom zie je hier meestal de eerste tekenen van huidveroudering. Je krijgt fijne lijntjes, rimpels en de huid kan iets droger aanvoelen. Green Tea & Peptide natuurlijke oogcreme bevat een hoog gehalte actieve ingrediënten die huidveroudering vertragen. Het resultaat? Een natuurlijke, frisse blik met een gladde en gezonde huid rondom de ogen! Die ook nog eens beschermt is tegen vroegtijdige veroudering en externe factoren.
De werkzame stoffen in oogcreme Green Tea & Peptide:
- Peptides; versnellen de huidvernieuwing en maken de huid glad. Geschikt voor rimpels onder ogen.
- Cafeïne; vermindert wallen onder de ogen.
- Granaatappelextract; verhoogt de aanmaak van collageen en elastine.
- Groene thee-extract; vervaagt donkere kringen onder de ogen. Voedt de dunne huid met antioxidanten.
- Hyaluronzuur in laag moleculair gewicht; bindt effectief vocht in de diepere huidlagen.
- Lingonberry- en blauwe bessen oliën; verheldert en geeft een antioxidant bescherming.
Zo gebruik je onze natuurlijke oogcreme voor het beste resultaat:
Smeer zowel ‘s ochtends als ‘s avonds rondom je ogen. Breng hiervoor één pompje oogcreme aan op de huid in kloppende bewegingen. Doe dit van binnen naar buiten. Vervolg je beautyroutine met je favoriete producten. Hieronder vind je de optimale behandeling:
- Als eerste gebruik je een natuurlijke gezichtsreiniger,
- vervolgens een natuurlijke gezichtsspray,
- dan een natuurlijke crème voor je ogen
- en een voedend hyaluronzuur serum of natuurlijke gezichtscrème.
- Breng tenslotte een verzorgingsproduct aan zoals retinol creme of gezichtsolie.
Deze natuurlijke oogcreme is ook geschikt voor gevoelige huid. Het product bevat geen etherische oliën.
Recycle
De glazen fles mag in de glasbak. De plastic dop mag bij het plastic afval. De kartonnen verpakking mag in de papierbak.
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4.0 ★★★★★
Based on 25 reviews
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Product Reviews
★★★★★ 5
Best Comentary for the layman/bible teacher
Format: Hardcover
The PNTC comentaries never dissapoint, they are the very best comentarys that i have found for those who do not read greek and may have a bit of bible college.. they are technical but not too technical, in depth but not too much. and you can always trust the General Editor DA Carson... i have several other comentary series but this is the best and all of them are rated very highly by the experts..
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Reviewed in the United States on November 22, 2023
★★★★★ 5
Very thorough Commentary
I would rank this among the best commentaries I have read on 1 and 2 Timothy and Titus. A nice balabnce between academic and pastoral discussions.
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Reviewed in the United States on July 28, 2022
★★★★★ 5
Concise yet thorough treatment of the difficult passages.
Format: Hardcover, Format: Hardcover
Excellent, balanced, thorough treatment of the pastoral epistles. Highly recommended. Note: Customer 7 above is incorrect in stating that Yarbrough doesn’t reference or quote Hubner on 1 Tim 2:12. You will find Hubner on pages 175 and 176.
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Reviewed in the United States on February 28, 2025
★★★★★ 5
Another welcome Pillar commentary
Format: Hardcover
The newest volume in the excellent Pillar New Testament Commentary series is another first-rate effort. The American New Testament professor has already done a very good commentary on 1-3 John (BECNT, 2008). His newest commentary adds to a now rather impressive line-up of Pillar commentaries.
As to the Pastorals, the four most important and substantial commentaries from a basically conservative, evangelical stance over the past few decades have been these:
1992: George Knight (NIGTC – 500 pages)
2000: Jerome Quinn and William Wacker (ECC – 900 pages)
2000: William Mounce (WBC – 640 pages)
2006: Philip Towner (NICNT – 900 pages)
Mention should also be made of two other commentaries. One is the 1999 volume by I. Howard Marshall (with Philip Towner) in the ICC series. It is also 900 pages and looks to be outstanding. But I do not own it (the ICC series is SO expensive), so I cannot comment further on it. Another is the shorter, 300+ page work by Gordon Fee (NIBC, 1984) which can also be added to any list of highly recommended volumes on the Pastorals.
Now we have Yarbrough to join these important works. He provides us with a very workable, informed and detailed examination of the Pastoral Epistles. He spends 95 of his 600 pages on introductory matters. As to authorship, it has become somewhat trendy of late to deny Pauline authorship. Even some conservatives have gone in this direction
Yarbrough offers ten pages on this, and affirms the traditional stance, saying: “For eighteen centuries, Pauline authorship was never doubted by the churches’ intellectual leaders; even in the last two centuries, many have doubted the doubters.”
As to the commentary proper, one tends to first head to well-known, contentious, difficult, or important passages. So let me reflect on a few of these. One of the most hotly debated passages in the Pastorals of course has to do with the matter of women in leadership.
Paul covers this in several places, but the most crucial passage is 1 Timothy 2:11-15. This is certainly a difficult passage in many respects, and one that is hotly debated. The two main camps on this have been the complementarians, who argue that men and women are equal in worth and status, but have differing, hierarchical roles, and the egalitarians, who argue that women can fully serve in church leadership positions.
This debate has been going on for quite some time now. Because all of 1 Tim. 2 must be considered here (dealing as it does with propriety in public worship), Yarbrough has a lengthy general discussion about these issues first. He then devotes another 20 pages to the actual contentious passage. He offers a “qualified complementarian reading” on all this.
Egalitarians may not fully agree, but they should appreciate his careful and gracious exegesis here. And of course he has written on this elsewhere, as in his chapter in the important volume edited by Kostenberger and Schreiner: Women in the Church, 3rd ed. (Crossway, 1995, 2016).
Another issue that can be rather difficult to understand and deal with concerns those who “have suffered shipwreck with regard to the faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme” (1 Tim 1:18-20). Paul says something similar in 1 Cor. 5. Says Yarbrough,
“From these two passages it may be inferred that in grave cases of ethical or doctrinal lapse, and perhaps drawing on Job 2:6, Satan was viewed as ‘God’s agent in judicial administration.’ Whereas congregations would normally have prayed for one another, there were evidently cases where petition would shift from divine protection to divine discipline (with Satan as God’s agent). Sometimes harsh measures are required to wake people up (see 2 Thess. 3:10-14).”
Since discussions about overseers are found in all three epistles, both Paul and Yarbrough spend much time on the topic. In one of the passages he makes this remark: “In sum, ‘the overseer is to be’ introduces more than a random wish list for the pastorally inclined do-gooder. It points to a quality and depth of godliness that are indiscernible for the magnitude and gravity of pastoral labor that Paul models, expects of Timothy, and hopes to see replicated in generations to come at Ephesus and beyond.”
Two more issues that can be contentious for some is found in 1 Tim. 5:23: “Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.” Some teetotallers try to argue that this is not actual wine, but watered down grape juice. And some of the health and wealth gospellers insist that no faith-filled believer should ever get sick. Yarbrough gives short shrift to both of these ideas.
Another famous passage dealing with wealth is 1 Tim. 6:6-10 which speaks of false teachers and the love of money. Yarbrough affirms the biblical balance Paul seeks to present here:
“Birth and death both illustrate the tenuous relation between life and material goods. Paul wants to relativize (not trivialize or eliminate) the importance of earthly acquisitions, since he observes people tempted to enlist God in their material quest. . . . It is important to note that this is not an adoption of an ideal of Hellenistic philosophy. Nor is it an endorsement of poverty. . . . If God does grant wealth, and if a believer has not sold his or her soul to acquire it, Paul will later give directions for its proper utilization (see on vv. 17-19 below).”
Other matters could be mentioned here. But all up this is a very competent and usable commentary, one that will stand the test of time. It offers careful exegesis and helpful theological insights. It is a very welcome addition to the Pillar series. The PNTC series really has become one of the premier sets for evangelicals and those who want the best of biblical scholarship and careful exegesis.
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Reviewed in the United States on November 11, 2018
★★★★★ 5
Great, New Commentary!
Format: Hardcover
This commentary by Robert Yarbrough will become, I predict, a top-rated volume on the Pastoral Epistles. These epistles are ideal for the style of commentary we find in the Pillar New Testament Commentary (PNTC) series. As respected and valuable as the NICNT volumes by the same publisher are, these Pillar volumes are simply more valuable. They have a better center of focus, are more consistently conservative, and have more value for pastors without sacrificing scholarship. This volume succeeds in reaching that standard too. As you might have guessed, the editorship of D. A. Carson likely keeps this series moored to that lofty perch. BTW, don’t miss the editor’s preface where Carson fawns over Yarbrough’s work here.
I was in love with this commentary within a few pages of its fine Introduction. So many commentators lose their way in the Pastoral Epistles. I have long suspected that it has far more to do with the authors dislike of what these epistles say rather than any actual problem found within them. Yarbrough is not sucked into the irrational fear of using the term “pastoral epistles” as so many are today either. It’s a breath of fresh air.
He opens the Introduction with eight theses on pastoral heritage in these epistles. To my mind, that was a great way to present introductory issues. Next, he does a section each on Father, Son, and Spirit respectively in the Pastoral Epistles (PE). He was particularly perceptive in discussing Paul as a working pastor, even dispensing some silly critical theories along the way. He then tackles in turn geography, people, and key terms. He ends with a section on authorship and other usual introductory matters and masterfully reaches conservative conclusions.
The commentary itself was even better! The phrase “real help” comes to mind. He showed off his skill, for example, in the perpetual battlefield of Titus 2. He gently yet surefootedly takes us where that disliked passage goes. He’s kind to dissenters, careful in scholarship, but not afraid to reach a conclusion. I don’t know about you, but that’s how I like my commentaries. 5 stars all the way!
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Reviewed in the United States on October 11, 2018